God will now speak to them, not by his prophet, but by the Assyrian conqueror, who will do what they said Isaiah had done, i.e. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy" ( Psalms 137:4-6 ). The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell. 3 He said to me, "Israel, you are my servant; Isaiah 55:1-13 Commentary; Isaiah 56 Commentary. You won't find a clearer picture of Jesus Christ anywhere else in the OT. ( Psalms 137:1-4 ) Now some of the old rabbis say that the next two verses are God's response to this cry. "He (Yahweh) said to me, 'You are my servant, Israel, in whom I will display my splendor'.". Isaiah 52:7-10 Commentary; Isaiah 52:13 - 53:12 Commentary; Isaiah 55 Commentary. A nursing mother, most of all, cannot but be tender of her sucking child; her own breasts will soon put her in mind of it if she should forget it. God replies that he can do it. are without the yod or the conjunction vau before the verb: and so the Septuagint, Syriac, and Vulgate. Isaiah 56:1, 6-8 Commentary; Isaiah 58 Commentary. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Even the captives of the mighty shall be taken away, But they are seeking to expand. When we consider what and who the Lord Jesus had to work with on this earth, we certainly must believe that one of the great temptations He faced was discouragement. He referred to this Servant earlier (Isaiah 42:1-9), but now he reiterated and reinforced what he had revealed in preparation for further revelation about this key figure. That God has a tender affection for his church and people, Isaiah 49:15; Isaiah 49:15. You are My servant, O Israel, i. But if that were the case, an apparent contradiction would arise in Isaiah 49:5-6, in which the Servants task is to bring Israel back to Yahweh and to the landthe view that Israel is a title of the individual messianic Servant harmonizes most satisfactorily with the passage and context. (Lindsey). They shall feed along the roads, Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. the Isaiah scroll that we have met the expression 'the day of YHWH' (verse 6), the idea runs through Isaiah chapter two (see 2:12). He could know, based on this promise, that the LORD would hear, help, and preserve Him. Now even so, God is going to preserve the people of Israel. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. They say, "The area that we have is too small." The Second "Servant Song" (Isa. * [49:1-7] The second of the four "servant of the Lord" oracles (cf. More Isaiah commentaries. 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3 And said unto me, Thou art my Yet surely my just reward is with the LORD, Please do not deface or discard. And He has made My mouth like a sharp sword; And My God shall be My strength), How can the LORD speak of the Messiah as Israel? Kings shall see and arise, Or, "Thy walls (that is, thy safety) are my continual care; so are the watchmen on thy walls." In Isaiah 49:4 the prophet-Servant complains to Yahweh, "I have labored in vain, I have spent my strength ( koa) for nothing and vanity; yet surely my cause ( mispa) is with the LORD, and my reward with my God." In contrast to this self-evaluation, Yahweh is much more positive in his assessment of his Servant. you shall surely clothe yourselves with them all as an ornament, For your waste and desolate placeswill even now be too small for the inhabitants. Isaiah 49:1. Instead of serving Him with humility and offering love to their neighbors, the nation of Judah offered meaningless sacrifices in God's temple at Jerusalem and committed injustices throughout the nation. That he has a constant care of his church and people (Isaiah 49:16; Isaiah 49:16): I have engraven thee upon the palms of my hands. and appointed me to be his servant. Then I said, I have labored in vain, Now He speaks here about the fact that He's going to bring them back again. But how shall we sing the Lord's songs in a strange land?" Yet if there is any specific time that this promise was fulfilled, it was as Jesus died on the cross and trusted in the promise of resurrection. Otherwise you will be prompted again when opening a new browser window or new a tab. c. Your walls are continually before Me: The walls refer to the walls of the city of Jerusalem, which figuratively speak of the health, the strength, the prosperity, and the security of Gods people. Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they In order, therefore, that we may partake of the compassion of God, let us learn, under the cross and amidst many annoyances, to strive after it with sighs and tears. The "mountain" (Isaiah 13:2) is discussed in Notes and Commentary on Isaiah 2:1-5. And you go today and the declaration of so many Jews is, "Where was God during the Holocaust? He was a "Jewish prophet who lived during the eighth century BC." Isaiah's words were written more than 700 years before the birth of Christ. So any nation or any people that opposes the Jews is not just contending with a race of people. In an acceptable time I have heard You, W E Vine writes that Isaiah 49:9-13 "give one of the most glorious descriptions of the effects of Christ's Second Advent. Now those men in Libya, Iran, Iraq, Saudi Arabia, they could care less what havoc they've wrecked upon the world. c. Thus says the LORDto Him whom man despises, to Him whom the nation abhors: The LORD speaks to His Messiah, and reveals that He will be One whom man despises, and whom His own nation abhors. There is no situation of entanglement, nothing that you can possibly conceive, but this can be part of Gods way to make His mountain a way of deliverance. (Redpath). i. Jesus set the demon possessed free from the bondage of chains and demonic torture (Mark 5:1-15). To Him whom the nation abhors, ii. All these gather together and come to you. 49:16-17 This is another powerful metaphor of God's constant remembrance of His covenant with Abraham's descendants. The troubles of the church have given some occasion to question God's care and concern for it, Isaiah 49:14; Isaiah 49:14. Israel will return and rebuild its homeland. In Isaiah 49:1-13, the Servant speaks about his role and his ministry, and he is disillusioned at first. But now, the LORD speaks against the nations, beginning with . Her enemies, who had threatened and assaulted her, shall be forced to withdraw from her: Thy destroyers, and those who made thee waste, who had made themselves masters of the country and ravaged it, shall go forth of thee. ( Isaiah 49:16-21 ). And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me ( Isaiah 49:22-23 ). Jesus sets those in bondage to sin and the law free (John 8:33-36, Galatians 3:22-23). Read Isaiah 49:1-4. note on 42:1-4). and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, Isaiah 49:23 or in the church, as prophets and apostles, Revelation 18:20. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. The 5 Servant Songs of Isaiah are wonderful prophecies of the Messiah and His First Coming to mankind as a Servant. But through Him, we've been brought nigh. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? He will receive the worship and honor He deserves, because He is the chosen of the LORD. And they required some happy songs from us saying, 'Sing one of the songs of Zion.' Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. God says, "It's all right, but I still won't. And a part of their plan, very shrewd indeed, is to take Saudi Arabia and immediately cut the price of oil in half. Isaiah 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. The whole inflationary cycle can be placed on the increased oil prices. ii. But it's about 5,800 years deep. There is no exception in that great, but little word, all. And break out in singing, O mountains! They shall bow down to you with their faces to the earth, and lick up the dust of your feet, Even the captives of the mighty shall be taken away, Copyright - Enduring Word | . c. From the matrix of My mother He has made mention of My name: This was fulfilled in Luke 1:31, where the LORD, through the angel Gabriel, declared the name of Jesus before the conception in Marys womb. Surely they may forget, It is too small a thing that You should be My Servant to raise up the tribes of JacobI will also give You as a light to the Gentiles: Though part of the Messiahs mission is directed to Israel, He also has a mission to the Gentiles. The promises exceed anything that took place in the return from captivity under Cyrus. The whole problem that we're having here with inflation, our whole problem of economy is based to the increased oil prices. Why are both Jesus and Satan referred to as the morning star? b. The LORD has called Me from the womb; From the matrix of My mother He has made mention of My name. Once more God promises the return of the captive Jews to their homeland. Lesson Text: Isaiah 49:1-13; Time of Action: between 700 and 695 B.C. Or, "The plan and model of thy walls, that are to be rebuilt, is before me, and they shall certainly be built according to it." When we see the nail-scarred hands of Jesus, we see how He has inscribed us on the palms of His hands. Can a woman forget her sucking child?" i. By this metaphor the Prophet shews that no obedience which is rendered to God by heaven and earth is more acceptable to him than to join together and lend their mutual aid to his Church. 1 What joy shall be in the midst of afflictions, by the Kingdom and birth of Christ. Due to security reasons we are not able to show or modify cookies from other domains. d. Kings shall see and arise, princes also shall worship: Yet in the end, the Messiah will not be despised or abhorred. Look at India. 5/8/2015 In today's lesson, God promises a multitude of children to Israel through faith. 1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. a. Give me a place where I may dwell. #2 "I have engraved you on the palms of my hands;". And the purpose is not to torment you, or because He hates you. It's exciting, because God fulfilled His promise. But we have no more reason to question his promise and grace than we have to question his providence and justice. The book of Isaiah contains 66 chapters divided into 39, and 27 the same way the Old and New Testament is divided. And they are still proclaiming that God has forsaken them. Let there be joy in heaven, and let the angels of God celebrate the praises of the great Redeemer; let the earth and the mountains, particularly the great ones of the earth, be joyful, and break forth into singing, for the earnest expectation of the creature that waits for the glorious liberty of the children of God (Romans 8:19; Romans 8:21) shall now be abundantly answered. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words l may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them.
isaiah 49:13 commentary